Christian Ethics and their Implementation-myassignmenthelp.com

Question: Discuss about theChristian Ethics and their Implementation. Answer: The ethics form the best part of the theological texts as the theological texts have been formulated to set an example for the humankind. The ethics that the texts refer to are mainly dependent on the lifestyle and the ways that the perfect human being should take in order to keep the element of sin and suffering away (Ford, 2013). Therefore, the texts aim at making the lifestyle ethical and simple as per the requirements of the morality that the life demands from every individual. Christian morality or the ethics that the Christian morality expects from the humankind is based on the better living and the application of the ethics. It consists of the guidance and the inspiration for an ethical life and solves the problems that the individuals might face in their respective lives (Chan, Keenan Zacharias, 2017). Christian morality or the ethics are specially based on the scriptures and the Biblical incidents that are cited as examples and the voice of the Almighty giving out instructions as to lead an ethical life. Most of the ethicists believe that the Christian ethics are based on the revelation and tradition and are essentially dependent on the human reasoning and experience of the outcomes of the sin and leading an unethical life at the same time. However, the Christian ethics being mainly based on the scriptures and the Biblical revelations, they can be distinguished from the other alternative ethics (Gill, 2017). Therefore, it depends on the ethicists as to how the individual might perceive the reason behind how the ethics or the morality is dependent on the religion or the theology. The discussion that follows clearly demonstrates one of the Christian ethics and its application in the human life. It also makes it a point to understand the extent of the ethics and the application of some alternative ethics on the same. The development of the principles and the application of the principles are also being demonstrated through an example from the real life in order to understand the ethics in the best possible way (Gill, 2017). The Christian ethics form the best part of the Bible apart from the discussion of the incidents that took place in the Bible. All the ethics have been enumerated in order to set an example to the humankind of the possible outcome and the individuals indulgence in sin and death (Sullivan-Dunbar, 2017). However, it is also a fact that death, being inevitable, does not depend on the ethical lifestyle of a human, but then again ethics are being formed in order to act in accordance with the will of the Supreme. According to the theological texts, God is the maker of the universe and everything happens according to the will of the Almighty (Chan, Keenan Zacharias, 2017). Therefore, depending on the criteria of the religious backdrop, a human must necessarily adhere to the ethics and the principles that are outlined by the texts. The discussion that follows will be elaborately explaining one of the Christian ethics and its application in the modern world. Moreover, the alternative ethics is also being discussed in the same context, which helps in distinguishing the Christian ethics with the application of the alternative ethics in real life. The modern world, with all the technological advancements and the perpetual change in the needs and requirements of the people, complexities arise out in the different aspects of the human life. The complexities results to the sufferings and the hardships that the individuals need to undergo. The world made by God was never meant to be complex and therefore there should not have been any suffering or hardships, which God did plan for the humankind (Steffen, 2017). The actions taken by the people led them to their perpetual suffering and the hardships that they face in their everyday life. The most serious issue that the humankind is facing in this modern world is related to the divorce and the remarriage, which is affecting the lifestyle of the people at large. The hardships and toil that the people face through the decisions they take for the coming generation is also a considerable factor in accordance to the ethical bonds that they break. Marriage, according to Christianity, is th e Gods Will to unify the flesh of the husband and the wife and being one. It is perhaps not only the unification of the flesh but also it can be taken as the unification of the souls. The breaking of the bonds that is witnessed by God Himself in the time of the vows (according the Christian theological texts), is like disobeying God and His holy Will (Stivers, Gudorf Martin-Schramm, 2012). The Christian ethics states that divorce is something that is not a favorable thing to do, as the vows that are being taken in the time of the marriage and the unification of the husband and the wife remain incomplete. Marriage, according the Christian texts, is the blessing of the Almighty and is designed in order to establish a covenantal relationship between God Himself and humankind. The Bible reflects on the lifelong promise of reliability and love that must be adhered to by every husband and wife and thereby live the life under mutual bindings. The ethics that the Christian theological texts apply on the individuals is based on the incidents from the Bible and the revelations. At creation pointy of time, the question arises as to the element of the unification of the flesh (Wells Quash, 2017). The relevancy of this part of the ethics might be misinterpreted, as it might seem that the physical interdependence of the husband and the wife is the main objective of the marriage according to the Christian theological texts. However, the main criteria behind this principle might be something that is relevant to the mutual understanding and the constraints in the physicality that must remain in between the husband and the wife. The New Testament of the Bible affirms the fact through the words of the messiah, Jesus, where the messiah affirms that the male must be married to the female in order to keep up with the will of Supreme (Wells Quash, 2017). Moreover, Jesus also affirms that Moses allowed a divorce to occur due to the harsh nature of the man, but that being not so from the very beginning of the processes. It was also depicted through the words of Jesus that a person who divorces his wife and marries another commits adultery which is again prohibited according to the commandments of the Christianity. The alternative ethical practices, that clearly goes against the Christian ethics referring to the marriage and the divorce of the husband and wife and the requirements for undertaking the marriage, is the basis of discussion in this section. The Christian church follows the ethics given out by the theological texts, mainly the Bible, which clearly mentions that a man must be married to a wife (Chan, Keenan Zacharias, 2017). Clearly, the objective of this part of the ethics is to ensure the procreation that can be undertaken by the maintenance of the ethics. The refusal of the Christian churches in marrying the same sexes and the ethics that are followed by the alternatives can be differentiated based on the selection of the gender, which is an important determining factor in the ethics laid down by the theological texts of Christianity. If the ethics depend on ability to reproduce then it might be questioned in the modern social structure where love and togetherness fills in the gaps and undermines the effects of gender discrimination in the context of marriages and the divorce and remarriages. According to the Christian theological texts, the marriage must be undertaken between a male and a female in order to adhere to the recommendations or the actions that the God undertook in the creation of Eve for the isolated Adam. Whereas, the modern generation is mostly dependent on the factors of love and togetherness, which have given rise to homogenous marriages that, are aimed at the love that the partner bears for the other and the mutual interdependence that they share, not considering the physical factors. Many biblical and theological authors have taken up arguments favoring the gay marriages where the scholars have enumerated the Bible verses that are very few in number, which condemns the homosexual activity to be undertaken. The modern society, which is ever-changing and which is invariable to the ethical issues that might arise out of their decisions often go against the scriptures and go along for meeting up with the expectations of the partner. The discussion is based on the ethics that is enumerated by the Christian orthodox and the alternative ethics that might be undertaken by the society in order to ensure the ethical standard of living among the humankind. The Christian theological texts help in the understanding of the values of life and the main constraints that must be adhered to in the issues that the modern society faces in the daily lifestyle (Peters, 2017). The society includes people from different backgrounds and perceptions, therefore applying a theorem or concept to each individual might not work well with the social structure. The Christian ethics depends on the involvement of the physical attributes that might not be accepted by the modern society as the changing times have brought in changes in the concept of love. The modern society and culture discourages the involvement of the physical attributes for the appeasing success of the marriage (Lovering Sumney, 2017). Moreover, the homogenous marriages that are being undertaken by the people might not result to the cause of divorce or the involvement of the partners in adulterated practices. The marriages that are being supported by the Christian ethics might also face the risk of divorce, and at times religious minded people undertake the decision of the divorce. The divorce, according to Jesus, never existed in the beginning of the universe and the most intriguing part of the discussion is that the divorce was never the will of God. Divorce and remarriage being an ethical issue in the modern world is being discussed in the theological texts and steps have been enumerated in order to avoid the consequences of the sin in accordance to the commandments (Mabey et al., 2017). The standpoint of the discussion is based on the effectiveness of the ethics based on the social structure and the mentality and outlook of the people in the manner of the theological texts. Those which is enumerated as the ethical issues are being prophesied at a distant time where the social structure was different. Adhering to the same principles of the old system of the social structure seems nullified by the approaches undertaken by the modern generation. Now, the point is to determine the ethics and the practices that contradict the ethics given out by the Christian orthodox and their relevance to the customs undertaken by the ethical structure that is followed by the Christian church worldwide. It is more like breaking the conventional id eas of the covenantal relationship that exists between the husband and the wife, which the Christian ethics define (van den Heuvel et al., 2017). However, breaking the conventions does not mean that the ethics must be compromised, but a slight modification is being made in order to facilitate and support the change in the social structure and background of the people. Religion is all about the maintenance of the ethics for avoiding the situations that might bring in sufferings and hardships to the humankind. The sacrifice that the Lord made on the cross is essentially for the salvation of the world at large, therefore to limit the ethics by enumerating certain backdrops brings in issues in deliberately following the ethics in this social system (Allegretti, 2017). Moreover, religion is based on maintaining the human assessment criteria, therefore the so-called principles, which are being enforced by the Christian ethics, must be allocated and modified to best suit the requirements of the society to which it is being applied. References Allegretti, J. (2017). Christ and the Code: The Dilemma of the Christian Attorney.The Catholic Lawyer,34(2), 2. Chan, Y. S. L., Keenan, J. F., Zacharias, R. (Eds.). (2017).The Bible and Catholic Theological Ethics. Orbis Books. Ford, D. (2013).Theology: A very short introduction(Vol. 9). Oxford University Press. Gill, R. (2017).Moral Passion and Christian Ethics. Cambridge University Press. Lovering, E. H., Sumney, J. L. (Eds.). (2017).Theology and ethics in Paul and his interpreters: Essays in honor of Victor Paul Furnish. Wipf and Stock Publishers. Mabey, C., Conroy, M., Blakeley, K., de Marco, S. (2017). Having Burned the Straw Man of Christian Spiritual Leadership, what can We Learn from Jesus About Leading Ethically?.Journal of Business Ethics, 1-13. Peters, T. (2017).Science, theology, and ethics. Routledge. Steffen, L. (2017). Christian Perspectives on Assisted Dying: An Issue for Religious Ethics.Euthanasia and Assisted Suicide: Global Views on Choosing to End Life, 121. Stivers, L. A., Gudorf, C. E., Martin-Schramm, J. B. (2012).Christian ethics: a case method approach. Orbis Books. Sullivan-Dunbar, S. (2017).Human Dependency and Christian Ethics. Cambridge University Press. van den Heuvel, S. C., Roothaan, A., Nullens, P. (Eds.). (2017).Theological Ethics and Moral Value Phenomena: The Experience of Values. Routledge. Wells, S., Quash, B. (2017).Introducing Christian Ethics. John Wiley Sons.